The world of biblical archaeology was stirred in 2002 by the unveiling of a limestone burial box with the Aramaic inscription Yaakov bar Yosef akhui di Yeshua (“James, son of Joseph, brother of Jesus”). Allegedly dating to an era contemporaneous with Christ, the names were a tantalizing collation of potentially great significance: James was indeed the name of a New Testament personage known as the brother of Jesus, both ostensibly the sons of Joseph the carpenter, husband of Mary. If its dates were genuine, the burial box — or ossuary — could well be circumstantial evidence for the existence of Jesus of Nazareth, a tenet supported only by gospels and scripture written, at the earliest, a generation after his crucifixion and, of course, by the faith of hundreds of millions through 2,000 years.
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Their trial is still continuing. Many of the world’s top archaeological experts have testified as both prosecution and defense witnesses in proceedings that already run to more than 9,000 pages. And while the original charges against the ossuary appear to have been popularly accepted as conventional wisdom, they seem to be headed for trouble in the courtroom. Judge Aharon Farkash, who has a degree in archaeology, has wondered aloud in court how he can determine the authenticity of the items if the professors cannot agree among themselves.
Peace,
-Steve